Libraries at University of Nebraska-Lincoln


Date of this Version

Spring 12-1-2017


1. Klausner, C, 2002. Bureaucracy in the Seljuk Era, Translated by Yaqub Ajand. Amir Kabir Press.

2. Lambton, A, 2007. Continuity and Changes in Medieval Persia. Translated by Yaqub Ajand. Ney Press.

3. Bahmani Motlaq, Y., S. Tayefi and M. Najafi arab , 2011. Stylistic Analysis of Rahat Al-Sudur. Stylistics of Persian Poem and Prose (Spring of Literature), 4(1): 103-202.

4. Hasanzadeh, I., 2007. Historicism and Historiography of Emad al-din Kateb Esfahani. Human Sciences Quarterly, Alzahra University, 17(45): 21-55.

5. Turkamani Azar, P., and S. Jangjou Golanji, 2014. Comparative Study of Historicism and Historiography of Neyshabouri and Ravandi. Historical Papers, 5(1): 43-63.

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The ministry organization as a symbol of Iranian sreaming is the important element in Iranian historiography. Reproduction of many of Iranshahri thoughts teachings in Seljuk's period provided background for note historians to ministry organization. With the domination of Turks on Iran was established ministry s status until free rulers of the art of government benefit of ministry's knowledge. Ravandi was one of the important historians in Seljuk's period. However, he extracted his historical narratives from Saljuknameh, but with the completion of them with other sources and analyzing of dates. His book was changed to an important source with a different style. Ministry organization was High-Frequency concept in Ravandi historiography. His historiography has been set as useful epistle for express reasons. The ministry in his historiography was a symbol of foresight that was a cause of stable government. This article is going to enter a descriptive and analytical methodology to analyzed Ravandi's approach to ministerial organization and answered to these questions what impact of ministry status on Seljuk's period in Ravandi's historiography? And this approach has been influenced by what factors shape?



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