Date of this Version
Most members of the Harvard !Kung Bushman Study Project who have thought about the subject of !Kung women's status agree that !Kung society may be the least sexist of any we have experienced. This impression contradicts some popularly held stereotypes about relations between the sexes in hunting and gathering societies. Because sex is one of the few bases for the differentiation of social and economic roles in societies of this type, it has probably been attributed more weight than it deserves. The men are commonly depicted in rather romantic terms, striving with their brothers to bring home the precious meat while their women humbly provide the dull, tasteless vegetable food in the course of routine, tedious foraging. Contrary evidence is now emerging from several researchers that men and women of band-level societies have many overlapping activities and spheres of influence (Gale, 1970). The distinction between male and female roles is substantially less rigid than previously supposed, though there is variation among band-level peoples in the degree of autonomy and influence that women enjoy.
This paper describes relations between the sexes for two groups of !Kung: those living a traditional hunting and gathering life at /Du/da and those who have recently adopted a settled way of life in the !Kangwa Valley and who are now living by agriculture, animal husbandry, and a small amount of gathering.
The point to be developed at some length is that in the hunting and gathering context, women have a great deal of autonomy and influence. Some of the contexts in which this egalitarianism is expressed will be described in detail, and certain features of the foraging life which promote egalitarianism will be isolated. They are: women's subsistence contribution and the control women retain over the food they have gathered; the requisites of foraging in the Kalahari which entail a similar degree of mobility for both sexes; the lack of rigidity in sex-typing of many adult activities, including domestic chores and aspects of child socialization; the cultural sanction against physical expression of aggression; the small group size; and the nature of the settlement pattern.
Features of sedentary life that appear to be related to a decrease in women's autonomy and influence are: increasing rigidity in sex-typing of adult work; more permanent attachment of the individual to a particular place and group of people; dissimilar childhood socialization for boys and girls; decrease in the mobility of women as contrasted with men; changing nature of women's subsistence contribution; richer material inventory with implications for women's work; tendency for men to have greater access to and control over such important resources as domestic animals, knowledge of Bantu language and culture, wage work; male entrance into extra-village politics; settlement pattern; and increasing household privacy.