Great Plains Studies, Center for


Date of this Version

Fall 2007


Great Plains Quarterly Vol. 27, No. 4, Fall 2007, pp. 303-04.


Copyright 2005 by the Center for Great Plains Studies, University of Nebraska-Lincoln


Critical studies on the importance of place and landscape in Midwestern literature are not uncommon, but as William Barillas traces the trajectory of the pastoral tradition he provides a fresh perspective on how it has evolved through time and continues to influence contemporary writers. This analysis emphasizes ecology as well as landscape, making the book valuable for ecocritics as well as for scholars of the Midwest and Great Plains.

Barillas effectively argues that there is not one version of the Midwestern pastoral; rather, writers define the pastoral according to their individual artistic, cultural, and environmental concerns. Here Willa Cather is specifically framed as the originator of a particular type of pastoralism that does not separate aesthetic and ethical values from depictions and appreciations of nature. In this way her Nebraska novels do not simply exhibit classic pastoral elements; those elements in fact demonstrate how Cather's ideals-the democratization of landscape, the creation of art from nature, and the tangible appreciation of the sublime-are embodied in her sense of place.

Aldo Leopold's Sand County Almanac, which calls for a balance between agricultural production and environmental conservation, specifically takes Cather's immigrant pioneers to task for their materialistic and idealistic attitudes about the land. The inclusion of Leopold indicates the need to expand our understanding of what constitutes the Midwestern pastoral to genres other than fiction. Yet it is the chapters dealing with poets Theodore Roethke, James Wright, and Jim Harrison that constitute Barillas's most effective argument about how the Midwestern pastoral is revised and updated by each successive writer.