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Ahmed, H., & Salleh, A. M. H. A. P. M. (2016). Inclusive Islamic financial planning: a conceptual framework. International Journal of Islamic and Middle Eastern Finance and Management, 9(2), 170–189.

Aishah Ismail, N., Abdul Razak, A., Muhammad, F., (2015). Amalan Wakaf Dalam Kalangan Masyarakat Islam Di Kota Bharu Kelantan. Labuan E-Journal of Muamalat and Society, 9, 14–25.

Akhmad Sirojudin Munir. (2015). OPTIMALISASI PEMBERDAYAAN WAKAF SECARA PRODUKTIF. Ummul Quro, 6(Jurnal Ummul Qura Vol VI, No 2, September 2015), 94–109. Retrieved from

Anna, C. A., & Mohamed Hisham, H. (2015). The Sharia-compliance of financial reporting practices: a case study on waqf. J. Islam. Account. Bus. Res., 6(1), 55–72.

Arshad, R., Noor, A. H. M., & Yahya, A. (2015). Human Capital and Islamic-Based Social Impact Model: Small Enterprise Perspective. Procedia Economics and Finance, 31(15), 510–519.

Abdelhak Senadjki & Jamalludin Sulaiman. (2015). An Empirical Study on the Influence of Islamic Values in Poverty Alleviation. Journal of Islamic Accounting and Business Research, 6(2), 222–243.

Ahmed, U. (2015). Examining the Traditional Waqf-BasedFinancing Methods and Their Implications on Socio-Economic Development. IOSR Journal of Business and ManagementVer. III, 17(2), 2319–7668.

Ahmed, U., & Faosiy Ogunbado, A. (2015). Accessibility to Basic Healthcare Services and Its Implications on Maqasid Al-Shariah: A study of Muslim Community in Uganda. IOSR Journal Of Humanities And Social Science, 20(3), 1–66.

Ahmad, M. (2015). Cash Waqf : Historical Evolution , Nature and Role as an Alternative to Riba -Based Financing for the Grass Root. Journal of Islamic Finance, 4(1), 63–74.

Akhunov, A. M. (2015). Issue of Waqf in the Context of Establishment of Muslim Institutions in the Post-Soviet Tatarstan. Journal of Sustainable Development, 8(5), 157–163.

Ambrose, A. H. A. A., Aslam, M., & Hanafi, H. (2015). The Possible Role of Waqf in Ensuring a Sustainable Malaysian Federal Government Debt. Procedia Economics and Finance, 31(15), 333–345.

Amuda, Y. J., Hidayat, A., & Buang, B. (2015). Mixed Methods on the Commercialization of Cash Waqf in Nigeria: An Analytical of Its Implementation. IOSR Journal of Economics and Finance Ver. II, 6(3), 2321–5933.

Amaroh, S. (2014). Filantropi Islam di Indonesia : Potensi dan Kendala. ADDIN, 2(1). Retrieved from

Anisa Fitria, U., & Munawar, I. (2014). Implementasi Pengelolaan Wakaf Tunai (Studi pada Baitul Maal Hidayatullah & Yayasan Dana Sosial Al-Falah). Jurnal Ilmiah Mahasiswa FEB, 3(1), 1–16.

Ab Aziz, M. R., Nooh, M. N., Khairi, K. F., & Johari, F. (2014). A review on literatures in planning and managing of Islamic wealth distribution. Library Philosophy and Practice, (1144), 1–9.

Abdullah, R., & Ismail, A. G. (2014). Humanomics Al-Tawhid in relation to the economic order of microfinance institutions Al-Tawhid in relation to the economic order of microfinance institutions. Humanomics Humanomics Humanomics Iss Humanomics, 30(1), 325–348.

Alias, T. A., & Cizakca, M. (2014). Should Malaysian States Have A Fresh Approach to Waqfs? A Proposal for A Model Waqf Enactment. ISRA International Journal of Islamic Finance, 6(2), 133–140. Retrieved from

Amin, H., Abdul-Rahman, A. R., Ramayah, T., Supinah, R., & Mohd-Aris, M. (2014). Determinants of online waqf acceptance: An empirical investigation. Electronic Journal of Information Systems in Developing Countries, 60(1).

Amuda J. Yusuff, Azizan C. Embi, & Oladapo H. Babatunde. (2014). An agricultural Approach to the commercialization of Cash Waqf between Malaysia and Nigeria. Journal of Advanced Management Science, 2(4), 344–348.

Anwar, H. M. M., Muhammad Abbas, E., Kamal Mujan, W., Sidik, R., & Sidek, M. (2014). Waqf land in the West Bank and investment current state of affairs. Asian Social Science, 10(14), 23–39.

Aziz, M. R. A., Yusof, M. A., Johari, F., & Sabri, H. (2014). Relationship Between Level of Income and Method of Contribution and Appointment of Islamic Waqf Bank as an Agent in Collecting Waqf Fund. Journal of Emerging Economies and Islamic Research, 2(2), 1–10.

Aziz, M. R. A., Yusof, M. A., Johari, F., Ramli, A., & Sabri, H. (2014). The Relief of Higher Education Loan Through Islamic Waqf Bank. Asian Social Science, 10(22), 175–181.

Azmi, N. F., Muhamad, S. F., & Kamarudin, M. K. (2014). Challenges in Developing the Waqf Properties : The Study on State Islamic Religious Council in Kelantan. International Journal of Management Sciences, 3(7), 487–490.

Aminuddin, M. Z. (2013). Kontribusi Zakat, Infak, Sadaqah dan Wakaf Terhadap Civil Society: Studi Kasus di Yayasan Solopeduli Surakarta. IJTIHAD - Jurnal Wacana Hukum Islam Dan Kemanusiaan, 13(2), 199–217. Retrieved from

Arifin, Z. (2013). REVITALISASI MANAJEMEN WAKAF SEBAGAI PENGGERAK EKONOMI MASYARAKAT. De Jure : Jurnal Hukum Dan Syar’iah, 5(2), 162–471.

Abdul Rahman, R., & Dean, F. (2013). Challenges and solutions in Islamic microfinance. Humanomics, 29(4), 293–306.

Ahmad, S., Rahim Abdul Rahman, A., Aslam Haneef, M., Huq Pramanik, A., Omar Mohammed, M., Fouad Bin Amin, M., … Ghafar Ismail, A. (2013). "Integration of waqf-Islamic microfinance model for poverty reduction: The case of Conventional bank and Islamic banking as institutions: similarities and differences. Humanomics Humanomics International Journal of Islamic and Middle Eastern Finance and Management Iss International Journal of Islamic and Middle Eastern Finance and Management, 31(2), 272–298. Retrieved from

Akhtar, Z. (2013). Charitable Trusts and Waqfs: Their Parallels, Registration Process, and Tax Reliefs in the United Kingdom. Statute Law Review, 34(3), 281–295.

Amuda, Y. J., & Che Embi, N. A. (2013). Alleviation of Poverty among OIC Countries through Sadaqat, Cash Waqf and Public Funding. International Journal of Trade, Economics and Finance, 4(6), 403–408.

Assegaf, Y. U., & Sawarjuwono, T. (2013). Ihtisab (Accountability) in Waqf Institutions: A Review and Synthesis of Literature. Issues in Social and Environment Accounting, 7(4), 204–219. Retrieved from

Asuhaimi, F. A., Shafii, Z., & Alias, M. H. (2013). The Effort of Selected Public Universities in Developing Awqaf Properties Using Cash Waqf Instrument. Journal of Chemical Information and Modeling, 53(9), 1689–1699.

Aziz, M. R. A., Yusof, M. A., & Johari, F. (2013). The inclination of student andpublic towards the establishment of Islamic waqf bank. World Applied Sciences Journal, 26(1), 138–143.

Amirul Afif, M., & Mohammad Nizam, J. (2012). A Study on the Prospect of Waqaf (Endowment) Lands for Agricultural Activities: An Exploratory Study on Kota Setar District, Kedah. Jurnal Pengurusan Awam, (March 2011).

A.Mohsin, M. I. (2012). Waqf-shares : new product to finance old waqf properties. Bank and Bank Systems, 7(2), 72–78.

Abbasi, M. Z. (2012). The Classical Islamic Law of Waqf: A Concise Introduction. Arab Law Quarterly, 26, 121–153.

Abdul Rahim, N. (2012). Cash Waqf: An Alternative Source of Funding for Shariah Compliant Microfinance Business in Malaysia. Durham University.

Abdullah, A., & Yaacob, H. (2012). Legal and Shariah Issues in the Application of Wakalah-waqf Model in Takaful Industry: An Analysis. Procedia - Social and Behavioral Sciences, 65, 1040–1045.

Alaeddin, O., & Anwar, N. (2012). Critical analysis of diverse funding of Islamic microfinance institution: A case study in BMT Amanah Ummah Surabaya Indonesia. Islamic Finance in a Challenging Economy: Moving Forward, (November).

Ansari, A. H., Jamal, P., & Oseni, U. A. (2012). Sustainable development: Islamic dimension with special reference to conservation of the environment. Advances in Natural and Applied Sciences, 6(5 SPL.ISS. 4), 607–619. Retrieved from

Arif, M. N. R. Al. (2012). Wakaf Uang dan Pengaruhnya terhadap Program Pengentasan Kemiskinan di Indonesia. Indo-Islamika, 2(1), 17–29. Retrieved from

Adejoke, A.-U. G., Uthman, I. O., Hassan, T., & Ramadili, S. M. (2011). Islamic Financial Culture : Alternative Economic System for Rapid and Sustainable Economic Growth in West African Countries. Australian Journal of Basic and Applied Sciences, 5(7), 286–294.

Akgündüz, A. (2011). The ottoman waqf administration in the 19th and early-20th centuries: Continuities and discontinuities. Acta Orientalia, 64(1), 71–87.

Asmak Abdul Rahman, & Wan Marhaini Wan Ahmad. (2011). The Concept of Waqf and its Application in an Islamic Insurance Product : The Malaysian Experience. Arab Law Quaterly, 25, 203–219.

Abdallah, T. (2010). (Charitable Endowments) in the Twenty‐First Century: From Tutelage To Partnership. Contemporary Arab Affairs, 3(4), 503–514.

Abdullah, L. H. (2010). Istibdal Harta Wakaf Dari Perspektif Mazhab Syafi ‘ E. Journal of Fiqh, 7(7), 71–82.

Arif, M. N. R. Al. (2010). Pemberdayaan Masyarakat Berbasis Wakaf Uang. Jurnal Asy-Syir’ah, 44(2), 813–828. Fak.Syariah UIN Sunan Kalijaga Yogyakarta

Ahmad, A. (2008). Pelaksanaan Skim Wakaf Tunai oleh Yayasan Wakaf Malaysia. Jurnal Pengurusan Jawhar, 2(2), 27–61.

Ahmad Zaki, A. L., Norzaidi, M. D., & Che Zuina, I. (2008). Pengurusan Harta Wakaf dan Potensinya ke Arah Kemajuan Pendidikan Umat Islam di Malaysia. Jurnal Pengurusan JAWHAR, 2(2), 25–62.

Assi, E. (2008). Islamic Waqf and Management of Cultural Heritage in Palestine. International Journal of Heritage Studies, 14(4), 380–385.

Abdul Halim, S. (2007). Dana Wakaf untuk Pendidikan: Satu Tinjauan Awal. Jurnal Pengurusan JAWHAR, 1(2), 33–44.

Abu-Dayyeh, N. (2006). Prospects for historic neighborhoods in atypical Islamic cities: The view from Amman, Jordan. Habitat International, 30(1), 46–60.

Bornovalı, S. (2016). BEYOĞLU’NDA AZ TANINAN BİR VAKIF YAPISI SURP YERRORTUTYUN KATOLİK ERMENİ KİLİSESİ A Lesser Known Waqf Building in Beyoğlu, Istanbul The Surp Yerrortutyun Armenian Catholic Church. VAKIF RESTORASYON YILLIĞI, 12, 42–55.

Budak, A. (2016). Imaret kavrami üzerinden erken osmanli ters t planli zaviyeleri ile ashanelerin (1) iliskisi: Osmanli ashanelerinin kökenine dair düsünceler (2). Metu Journal of the Faculty of Architecture, 33(1), 21–36.

Bekmirzaev, I. (2014). Hanafi Legal Documents in Transoxiana. The Advanced Science Journal, 2014(5), 55–58.

Babacan, M. (2011). Economics of Philanthropic Institutions , Regulation and Governance in Turkey. Journal of Economic and Social Research, 13(2), 61–89.

Budiman, A. A. (2011). Akuntabilitas Lembaga Pengelola Wakaf. Walisongo, 19(1), 75–102.

Beverley, E. L. (2011). Property, Authority and Personal Law: Waqf In Colonial South Asia. South Asia Research, 31(2), 155–182.

Bello, D. A. (2010). Poverty Alleviation through Zakah and Waqf Institutions: A Case for the Muslim Ummah in Ghana. First National Muslim Summit, (23191), 1–29.

Bobrovnikov, V. (2010). Waqf Endowments in Daghestani Village Communities: From the 1917 Revolution to the Collectivization. Die Welt Des Islams, 50, 477–502.

Balzani, M. (2010). Dreaming, Islam and the Ahmadiyya Muslims in the UK. History and Anthropology, 21(3), 293–305.

Brown, R. A. (2008). Islamic endowments and the land economy in Singapore the genesis of an ethical capitalism, 1830-2007. South East Asia Research, 16(3), 343–403.

Buang, A. H. (2008). Appreciation of Syari’ah principles in property management in contemporary Malaysia society. Shariah Journal, 16(April 2003), 555–566.

Bagaeen, S. G. (2006). Evaluating the Effects of Ownership and Use on the Condition of Property in the Old City of Jerusalem. Housing Studies, 21(1), 135–150.

Che Azmi, A., & Hanifa, M. H. (2015). The Sharia-compliance of financial reporting practices: a case study on waqf. Journal of Islamic Accounting and Business Research, 6(1), 55–72.

Cizakca, M. (2015). Islamic Wealth Management in History and at Present. Journal of King Abdulaziz University: Islamic Economics, 28(1), 1–18. / Islec. 28-1.1 Islamic

Chaabane, A. E., Houssem, O., Abdullah, E., & Ayedh, M. (2015). Awareness about waqf among Algerian students: An exploratory study. Journal of Islamic Business and Management, 5(1), 113–125.

Che Zuina, I., Muda, S., & Ahmad Hanafiah, N. J. (2014). Challenges and Prospects of Cash Waqf Development in Malaysia. Journal of Basic and Applied Scientific Research, 4(2), 340–348.

Chowdhury, M. S. R., Ghazali, M. F. Bin, & Ibrahim, M. F. (2011). Economics of Cash WAQF management in Malaysia: A proposed Cash WAQF model for practitioners and future researchers. African Journal of Business Management, 5(30), 12155–12163.

Dan, P., Megawati, D., Syariah, F., Hukum, D., Islam, U., Sultan, N., … Wakaf, : (2014). PENGELOLAAN DAN PENGEMBANGAN WAKAF PRODUKTIF DI KOTA PEKANBARU. Hukum Islam, XIV(1).

Darwanto. (2012). Wakaf sebagai alternatif pendanaan penguatan ekonomi masyarakat indonesia. Jurnal Ilmu Manajemen Dan Akuntansi Terapan, 3(1), 1–14.

Demirhan, D., Susmuş, T., & Gönen, S. (2012). Cash Waqfs And Their Accounting Applications At The End Of The 18th Century In The Ottoman Empire. Journal of Economics & Administrative Sciences, 1–21.

Dafterdar, M. H. (2011). Toward Effective Legal Regulations and an Enabling Environment for Inalienable Muslim Endowments (Awqaf). Islam and Civilisational Renewal, 2(4), 654–668,766. Retrieved from

Dalila Daud, Rashidah Abdul Rahman, & Zaluddin Sulaiman. (2011). WAQF REPORTING TO FULFIL STAKEHOLDER ATTRIBUTION IN WAQF ISLAMIC COUNCILS Dalila. Business Management Quarterly Review (BMQR), 2, 38–53.

Eger, A. (2014). Patronage and Commerce at the Twilight of Mamlūk Rule: Two New Fifteenth Century Inscriptions from the Amuq Plain, Turkey. Journal of Islamic Archaeology, 1(1), p. 55-75. Retrieved from

Fuadah Johari, Muhammad Haji Alias, Muhammad Ridhwan Ab. Aziz, Zurina Kefeli, Nursilah Ahmad, Kalsom Abd Wahab, Fauzi Abu Hussin, & Patmawati Haji Ibrahim (2015). Identifiying the Potential of Continuity in Cash Waqf Contribution: A Descriptive Analysis. The Journal of Muamalat and Islamic Finance (JMFIR). Vol.12 (2), 55-67.

Elrahman, A., & Saaid, E. (2014). Islamic Microfinance : Moving Beyond Financial Inclusion. Uropean Scientific Journal, 11(10), 297–310.

Fadilah, S. (2015). Going Concern: An Implementation inWaqf Institutions (Religious Charitable Endowment). Procedia - Social and Behavioral Sciences, 211(September), 356–363.

Fakultas, S., Uin, S., Malik, M., & Malang, I. (2014). REGULASI WAKAF DI INDONESIA PASCA KEMERDEKAAN DITINJAU DARI STATUTE APPROACH. De Jure : Jurnal Hukum Dan Syar’iah, 6(2), 190–203.

Furqon, A. (2013). Praktik Wakaf Uang di Bank Syariah Mandiri. Jurnal Al-Manahij, 6(1).

Febriana, N. I. (2013). Pengelolaan Wakaf Tunai dan Peran Lembaga Keuangan Syariah. Ahkam2, 1(2), 139–160.

Fadhilah, N. (2011). SENGKETA TANAH WAKAF DAN STRATEGI PENYELESAIANNYA. De Jure : Jurnal Hukum Dan Syar’iah, 3(1), 71–85.

Faisal, L. (2011). Politik Ekoomi Islam dalam Pembagunan Ekonomi Nasional Indonesia. Politik Ekoomi Islam Dalam Pembagunan Ekonomi Nasional Indonesia., 1–11.

Fanani, M. (2011). Pengelolaan Wakaf tunai. Walisongo, 19(1), 179–196.

Furqon, A. (2011). Analisis Praktek Perwakafan Uang Pada Lembaga Keuangan Syariah. Walisongo, 19, 157–178.

Fadli, A. (2008). Lembaga Informal Pendidikan Islam Klasik; Telaah atas Eksistensi Perpustakaan Islam. El-Hikan Volume I Nomor 1 Juli - Desember, 1(Pendidikan Islam), 1-.

Gahkhusina, R. G. (2015). Economic foundations of functioning the Muslim community in Tatarstan. International Business Management, 9(7), 1698–1701.

Ghazali, M. A.-I., & Md. Sawari, S. S. (2014). International Journal of Islamic and Civilizational Studies. International Journal of Islamic and Civilization Studies, 1, 35–44.

Gustina, & Ihsan, H. (2010). Integrating Islamic Banking , Zakat And Waqf With Islamic Microfinance In Poverty Alleviation. Jurnal Akuntansi & Manajemen, Vol 5, 45–52. Retrieved from

Hasbullah, N. A., Khairi, K. F., & Aziz, M. R. A. (2016). INTENTION TO CONTRIBUTE IN CORPORATE WAQF: APPLYING THE THEORY OF PLANNED BEHAVIOUR. UMRAN-International Journal of Islamic and Civilizational Studies (EISSN: 2289-8204), 3(1).

Hasan, R., & Siraj, S. A. (2016). Complexities of Waqf Development in Bangladesh. Journal of Emerging Economies & Islamic Research, 4(3).

Hilmi, H. (2015). Wakaf Uang Antara Fleksibilitas Berderma Dan Sistim Ribawi Telaah Ulang Keabsahan Fatwa Mui Dan UU No. 41 Ayat 28 – 31 Tentang Wakaf Uang. Jurnal Ijtimaiyya, 5(1). Retrieved from - 2015 - Wakaf Uang Antara Fleksibilitas Berderma Dan Sisti.pdf

HASSANAIN, K. M. (2015). Integrating Zakah, Awqaf and IMF for Poverty Alleviation: Three Models of Islamıc Micro Finance. Journal of Economic and Social Thought, 2(3), 193–211.

Haneef, M. A., Pramanik, A. H., Mohammed, M. O., Amin, M. F. Bin, & Muhammad, A. D. (2015). Integration of waqf-Islamic microfinance model for poverty reduction: The case of Bangladesh. International Journal of Islamic and Middle Eastern Finance and Management, 8(2), 246–270.

Haneef, M. A., Muhammad, A. D., Pramanik, A. H., & Mohammed, M. O. (2014). Integrated Waqf Based Islamic Microfinance Model (IWIMM) for Poverty Alleviation in OIC Member Countries. Middle-East Journal of Scientific Research, 19(2), 286–298.

Havita, G., Sayekti, K. A., & Wafiroh, S. R. (2014). Model Bank Wakaf di Indonesia Dalam Potensinya Untuk Mengembangkan Wakaf Uang dan Mengatasi Kemiskinan. In Program Kreativitas Mahasiswa-Gagasan Tertulis.

Hayat, N., & Naeem, A. (2014). Corporate Waqf: A Case of Hamdard (Waqf) Pakistan. SSRN Electronic Journal.

Hosseini, S. M. S., Salari, T. E., & Abadi, S. M. N. Z. (2014). Study of Cash Waqf and Its Impact on Poverty (Case Study of Iran). Atlantic Review of Economics, 2.

Hussin, M. Y. M., & et al. (2014). Persepsi Masyarakat Terhadap Keupayaan Pengembangan Dana Masjid. Sains Humanika, 2, 13–21. Retrieved from

Haneef, M. a, Pramanik, A. H., Mohammed, M. O., Dahiru, A., & Amin, F. B. (2013). Integration of Waqf and Islamic Microfinance for Poverty Reduction : A Survey in Kuala Selangor , Malaysia. Journal of Islamic Finance (Vol. 2).

Hydzulkifli, H. O., Asmak, A. R., Ahmad Rizal, M., Azizi, A. B., & Suhaila, A. K. (2013). The Structuring for Development and Management Waqf Properties in Malaysia. Journal of Human Development and Communication, 2(December), 45–59.

Hasbullah, H. (2012). Dinamika Pengelolaan Wakaf Uang (Studi tentang Perilaku Pengelolaan Wakaf Uang Pasca Pemberlakuan UU No. 41 Tahun 2004 tentang Wakaf). Jurnal Wacana Hukum Islam Dan Kemanusiaan, 12(2), 123–143.


Huffaker, S. (2012). Gendered limitations on women property owners: Three women of early modern cairo. Hawwa, 10(3), 127–150.

Hydzulkifli, H., & Asmak, A. R. (2012). Pengurusan Pembangunan Harta Wakaf: Pengalaman Majlis Agama Islam Negeri Pulau Pinang (MAINPP) Terhadap Wakaf Seetee Aishah. International Journal of Management Studies, 19(2), 103–123.

Hadenan Towpek. (2011). Konsep Wakaf Menurut Syeikh Daud bin ‘Abdullah Al-Fatani Dalam Furu“ Al-Masa”il. Jurnal Pengurusan JAWHAR, 5(1), 5–21.

Horii, S. (2011). Pre-emption and Private Land Ownership in Modern Egypt: No Revival of Islamic Legal Tradition. Islamic Law and Society, 18(2), 177–218.

Hasan, S. (2010). WAKAF UANG DAN IMPLEMENTASINYA DI INDONESIA. De Jure : Jurnal Hukum Dan Syar’iah, 2(2), 162–177.

Hari Candra, & Asmak Ab Rahman. (2010). Waqf Investment : a Case Study of Dompet Dhuafa Republika , Indonesia. Jurnal Syariah, 18(1), 163–190.

Hadi, a. C. (2009). Peluang wakaf produktif untuk pembiayaan pendidikan islam. Turats, 5(1), 14–23. Retrieved from

Heybeli, N. (2009). Sultan Bayezid II K??lliyesi: One of the earliest medical schools-founded in 1488. Clinical Orthopaedics and Related Research.

Hassan, Z. (2008). An Overview Of The Effectiveness Of The Administration Of Waqf Land In Malaysia. Shariah Law Report, Current Law Journal, 1–17. Retrieved from

Hashim, A. M. (2007). The Collection of Waqf through Insurance Companies : A Critical Analysis of the Malaysian Experience. Review of Islamic Economics, 11, 63–74.

Hidayatul Ihsan M. (2007). Towards the Improvement of Waqf Accountability in Indonesia : A Critical Review of the Act No 41 / 2004 on Waqf. Jumal Akuntansl & Manajemen, 2(2), 71–80.

Ihsan, H., Sulaiman, M., Alwi, N. M., & Adnan, M. A. (2016). WAQF ACCOUNTABILITY FROM THE STAKEHOLDER SALIENCE THEORY: A CASE STUDY. Journal of Islamic Monetary Economics and Finance, 2(1), 1-40.

Ibrahim, S. S. B., Noor, A. H. M., Shariff, S. B. M., & Rusli, N. A. B. M. (2016). Analysis of corporate waqf model in Malaysia. International Journal of Applied Business and Economic Research, 14(5), 2931-2944.

Ismail, C. Z., Salim, N. J., & Ahmad Hanafiah, N. J. (2015). Administration and management of waqf land in Malaysia: Issues and solutions. Mediterraen Journal of Social Sciences, 6(4), 613–620.

Islam, M. M., Sultana, N., & Bhuiyan, A. B. (2014). Role of cash WAQF IIN voluntary banking. Advances in Environmental Biology, 8(9 SPEC. ISSUE 4), 706–714.

Ibrahim, H., Amir, A., & Masron, T. A. (2013). Cash Waqf: An Innovative Instrument for Economic Development. International Review of Social Sciences and Humanities, 6(1), 1–7.

Ikhsanudin, M. (2012). Optimalisasi Wakaf Produktif Bagi Lembaga Pendidikan dan Ormas Islam di Indonesia. Mukaddimah, 18(1).

Ihsan, H., & Ibrahim, S. H. H. M. (2011). WAQF accounting and management in Indonesian WAQF institutions: The cases of two WAQF foundations. Humanomics, 27(4), 252–269.

Ihsan, H., & Adnan, M. (2009). Waqf Accounting and The Construction of Accountability. In Humanomics (Vol. 27, pp. 252–269).

Joseph, S. (2015). Islamic Law and the Management of Natural Resources in Seventeenth and Eighteenth Century Ottoman Syria. Environment and History, 21(2), 227–255.

Joseph, S. (2014). Waqf in Historical Perspective: Online fatāwā and Contemporary Discourses by Muslim Scholars. Journal of Muslim Minority Affairs, 34(4), 425–437.

Java, C. (2011). Islamic welfare system dealing with the poor in rural area. IJIMS, Indonesian Journal of Islam and Muslim Societies, 1(1), 37–67.

Jingfeng, X., Myers, R. L., & Wilhoite, S. K. (2011). Multiple open access availability and citation impact. Journal of Information Science, 37(1), 19–28.

Jalil, A., & Ramli, A. M. (2008). Waqf Instruments for Construction Contract : an Analysis of Stucture. The Journal of Muamalat and Islamic Finance Research, 5, 183–197.

Khan, M. T. (2015). Development of Human Capital Through Institution of Islamic Waqf. International Journal of Information, Business and Management, 7(3), 41.

Khairi, K. F., Laili, N. H., & Sabri, H. (2015). Maybank’s Corporate Waqf As An Islamic Finance Instrument In Boosting Economic Development And Community’s Prosperity. Life Science Journal, 12(4), 189–193. Retrieved from

Koehler, B. (2015). Muhammad’s Conception of Property as A Bundle of Rights. Economic Affairs, 35(1), 52–59.

Khairi, K. F., Muhammad, M. R., Laili, N. H., Nooh, M. N., Sabri, H., & Ali Basah, M. Y. (2014). Human and economic development through share WAQF (WAQF Corporate): The case of GLCS in Malaysia. Life Science Journal, 11(1), 104–110.

Khalid, M. M., Yaakob, M. A. Z., Mohd Sirajuddin, M. D., Mahfot, M., Shahruddin, M. S., & Mohamed Adil, M. A. (2014). Assessing Risk Profile of Islamic Institution: An Exploratory Study. In Advance in Education Research (Vol. 51, pp. 313–318).

Kuran, T. (2013). The Political Consequences of Islam’s Economic Legacy. Philosophy & Social Criticism, 39(4–5), 395–405.

Kuran, T., & Singh, A. (2013). Economic Modernization in Late British India: Hindu-Muslim Differences. Economic Development and Cultural Change, 61(3), 503–538.

Khalfan, K. A. ., & Ogura, N. . (2012). Sustainable architectural conservation according to traditions of Islamic waqf: The World Heritage-listed Stone Town of Zanzibar. International Journal of Heritage Studies, 18(6), 588–604.

Khalfan, K. A., & Ogura, N. (2012). The Contribution of Islamic Waqf to Managing the Conservation of Buildings in the Historic Stone Town of Zanzibar. International Journal of Cultural Property, 19(2), 153–174.

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Background - The success of Waqf as a source of socio-economic financing in Islamic history in developing a country by providing the social and public goods to the society have been a major factor for Waqf practices to be retrieved back today. In order to exterminate the poverty, depending in Zakat alone is not enough. Waqf can be an alternative in solving the socio-economic problem of the Ummah which covers the issues such as poverty, inequality and rising cost of living as well in promoting the social well-being in the society. Purpose - The purpose of this article is to analyze the related literatures on Waqf for poverty alleviation and social well-being between 2006 until 2016. Research Methodology - The methodology of this article is through descriptive research based on document analysis on previous articles and literatures on Waqf between 2006 until 2016. From 365 citation found under ‘Waqf’ keywords which including journal articles, books and conference paper, only 289 articles that are published under journals publications consists of national and international journals were selected and had been analyzed using the Statistical Product & Service Solution (SPSS) software. This study analyzed the articles selected by looking at several variables which including the year of publication, number of authors that contributes in the publish articles, the subject area of articles, the country that study Waqf research and the type of research method associated with the use of qualitative, quantitative and mixed method that used by the researcher. Findings - The general finding of this article shows that among the Waqf issues or subject that have the highest interest among the researcher for the current 10 years are related to the issues of cash Waqf (19.4%), Waqf property (13.8%) and Waqf concept (12.5%). However issues that related to poverty and poverty alleviation (14 articles), microfinance (17 articles) and corporate Waqf (13 articles) have also gained a popularity among the researcher.



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